The
Johor Sultan, His Royal Highness Sultan Ibrahim Almarhum Sultan Iskandar, made
history when he graced this year’s Johor Chingay parade with his presence.
Sultan Ibrahim, beating a drum, witnessed by VIPs at the grandstand for Johor Chingay 2016 |
When
Sultan Ibrahim announced that he would join the rakyat for the Chingay parade this year, the Johor Baru Tiong Hua
Association was abuzz with excitement.
Having kept this annual tradition for the Johor Old Temple or Gu Miao since the mid 19th
century without interruption except once during the 1942 Japanese invasion, the
Johor Sultan’s presence at the Chingay was of great significance to the Johor
Chinese.
Unlike other Chinese temples that usually bear
the deity’s name, the Johor Gu Miao is believed to be the first Chinese temple
in Malaysia to be named after a State.
The strong relationship between the Johor ruler and the Chinese
immigrant community was the underpinning reason for “Johor” to be part of the
temple’s name.
To understand this unique relationship, we
should look back to 1844 when Temenggong Daeng Ibrahim invited Chinese planters
in Singapore and the Riau Islands to open up land in Johor to cultivate pepper
and gambier. At that time, gambier
plantations were successfully run in Singapore and Riau but after being
cultivated for 10 to 15 years, the land was exhausted and infertile. So when Temenggong Ibrahim invited them to
move to Johor, the Chinese were ready to relocate.
Immigrant Chinese with a strong
pioneering spirit were attracted to the prospect of huge tracts of land, just
waiting for them to clear for cultivation under the kangchu or River Lord system.
Under this administration, planters who arrived in Johor, obtained a
permit known as, surat sungai, from
the ruler.
Map of Johor kangchu settlements in the 1800s, seen in the JB Chinese Heritage Museum |
In
the kangchu system, the kangchu or
River Master were permit holders who could collect taxes and govern Chinese
communities on their land along the rivers.
While kang means “river” in
Teochew dialect, a kangkar was the
disembarking point, usually its middle or upper reaches along the river.
Not
long after Iskandar Puteri was established in 1855, the Chinese accepted
Temenggong Ibrahim’s permits to start plantations here and they arrived by
cargo-carrying barges or tongkang
through the Segget River. The Teochew Ngee Heng kongxi or society, led by
Tan Kee Soon was the dominant Chinese clan who made Johor their new home and
settled mainly in Kangkar Tebrau.
Iskandar
Puteri with its capital, Tanjung Puteri, was then a frontier outpost with a few
huts near the river, occupied by fishermen and charcoal-makers. Surrounded by jungle and mangrove forests, a
flagpole flying the Johor flag near a police post on a hill represented the
presence of a government.
If
you have seen the Sultan’s hunting trophies preserved in the Sultan Abu Bakar
Royal Palace Museum, then you have an idea of the types of wild animals the
once roamed the dense Johor jungles.
Besides being confronted by elephants and tigers, immigrants lost their
lives to strange diseases and the harsh environment as they braved physical
challenges to clear the jungles through the rivers into the interior to open up
land for cultivation.
A sketch of the facade of the Johor Gu Miao by Johor artist, Yap Hanzhen |
Before
the invention of chemical dyes, the juice from gambier leaves was widely used
for leather tanning and cloth dyeing.
The widespread cultivation of pepper and gambier played a vital role to
boost the state’s economy, put Johor on the world map and brought wealth to the
local community. With Europe as a major
market, Johor became the world’s largest producer of gambier between 1830 and
1850.
His son, Temenggong Abu Bakar
succeeded Temenggong Ibrahim in 1862 and appointed Tan Hiok Nee, leader of the Johor Ngee Heng society, as Major
China of Johor in 1870 as well as Council of State, to look after Chinese
community affairs. A group of
Chinese community leaders led by Tan Hiok Nee, built the Johor Gu Miao.
Dubbed
the Temple of Unity, it uniquely houses the deities worshipped by the five main
dialect groups under one roof. The
annual Chingay parade is part of a 3-day religious celebration for the five
deities, namely “Zhao Da Yuan Shuai” (Hainanese), “Hua Guang Da Di”
(Cantonese), “Gan Tian Da Di” (Hakka), “Hong Xian Da Di” (Hokkien) and “Yuan
Tian Shang Di” (Teochew). Generations of Johor Chinese have passed down a
legend that the temple was declared opened by Sultan Abu Bakar while he was on
a walk with his good friend, Tan Hiok Nee!
While
the Chingay originated as a religious tradition where the temple deities were taken on an
annual “tour” to bless the city with peace and harmony, good weather for
cultivation of gambier and to celebrate the plantations’ good harvest, the
parade has evolved into a cultural carnival.
Photo taken by Uncle Victor in 1968 when the Johor Chingay passed Jalan Ngee Heng |
I have vivid
memories of this pulsating parade because it used to pass our grandfather’s
house at No. 154 Jalan Ngee Heng and photos of the 1968 Chingay, captured by
our Uncle Victor, are treasured mementoes.
This
spectacular show is now held on such a grand scale that it is a major tourist
attraction with foreign media coverage and even documented by Asian
broadcasting channels.
In
the 2009 Johor Tourism Awards, the Johor Chingay was honoured as the Best Domestic
Event and recognised as a National Cultural Heritage in 2012.
Another photo from Uncle Victor's collection, taken where Jalan Ngee Heng joins Jalan Trus |
The
warm relationship between the Johor royal family and Chinese in the pioneering
era is reflected in two sets of Chinese couplets presented by the Chinese
community leaders at the inauguration of the Johor sultanate and preserved in
the Chinese Hall of the Sultan Abu Bakar Royal Palace Museum. As a benevolent ruler, Sultan Abu Bakar
continued the goodwill started by his father and this special bond was
bolstered by the next generations of Johor rulers to this day.
The
presence of Sultan Ibrahim at
the parade marks a major milestone in Johor history as the rakyat witnessed
first-hand, the strong relationship of Johor royalty with the Chinese
community, rooted in links established by Temenggong Ibrahim. The Sultan’s presence was a shining example
of strong race relations and proof of a ruler who truly has a heart for his
people.
A version of this was published in the March 2016 issue of The Iskandarian
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